TRADITIONAL MEDICINAL TREATMENT NIJO ON LIO ENDE FLORES ETHNIC: ECO-LINGUISTICS PERSPECTIVE
Abstract
The article aims at giving explanation and describing the environment language phenomenon on Lio Ende Flores ethnic. It relates to the traditional medicinal treatment, which is called as nijo ‘medicinal treatment pray’ for healing the illness of ata ro ‘patient’. The study relates to ecolinguistics that decribe the relationship of interaction, inter-relation, and interpendence between society and its environment. It analizes the nijo tradition that has been done in hereditary by ancestors without learning process. In nijo tradition involves ingredients of flora and fauna describing the characteristics of nijo containing medical ingredients. It uses qualitative descriptive to describe nijo as special characteristics of Lio Ende Flores ethnic that is done by ata bhisa ‘healer’ who has strength and energy for healing the illness. The result of this study shows that ingredients of flora suchs as peda ‘thorny pandanus’, muku ‘red banana’ functions as healing the illness of high blood pressure and also as ru’u base ‘amplification man genitals’. Besides, the fauna that functions as medicine such as taga kamba ‘carabao horn’ and lepe ko ‘firefly’ to heal various illnesses suchs as complication and other illnesses. Nijo text also can function as healing the illness suchs demi doli miu soli demi take miu lake meaning as the request for healing the illness of ata ro ‘patient’. The text only used when praying the ata ro ‘patient’ and can not be used in daily conversation.
Downloads
References
Bang, J. C., & Door, J. (1996, Oktober). Language, Ecology, and Truth- Dialogue and Dialectics. Language, Ecology, and Truth and Dialectics: www.Pdf.com/k22479.htkl
Fill, A & Muhlhausler, P. (2001). Ecolinguistics Reader, Language, Ecology, and Environment. London dan NewYork: Continuum.
Geertz, C. (2016). Involusion of Agriculture Changing Process of Ecology in Indonesia: . Depok: Bamboo Community.
Gibbons, M. T. (2002). Analisys of Political Hermeneiutis lotical Discourse Social Politic Contemporer. Yogyakarta: Qalam.
Husserl, E. (1970). The Cirisis of European Sciences and Transcendental Phenomenology. Moravia: Northwestern University.
Jirnaya, I. K. (2011). Usada Budha Kacapi: The Text of Traditional Balinese Medicine Literature (disertation). Denpasar: Postgraduate Program of Udayana University.
Keraf, A. S. (2010). The behavior of Environment . Jakarta: Buk Kompas.
Koentjaraningrat. (1990). Human and Culture in Indonesia. Jakarta: Djambatan.
Lindo, A. V. (2000). Dialectical Ecolinguistics. There Essays for the Symposium 30 Years of Language and Ecology in Graz December 2000. Austria: University of Odense Research Group for Ecology, Language, and Ecology.
Lindo, A. V., & Bunsdgaard. (2000). Dialectical Ecolinguistics. Threre Essay for the Symposium 30 Years of Language and Ecology in Graz December 2000. Austria: University of Odence Research Gruop for Ecology Language and Ecology.
Mbete, A. M. (2008). Nggua Bapu Ritual Farm of Lio Ende Ethnic. Denpasar: Library Larasan.
Miles, M. B., & Huberman, M. A. (2007). Qualitative Data Analysis Translator : Tjejep Rehendi Rohidi. Jakarta: University of Indonesia.
Muhadjir, N. H. (1996). Qualitative Research Methods . Edition III. Yogyakarta: Rake Sarasin.
Rasna, I. W. (2013). Knowlegde of Using Traditional Mediciine for Children Disease in Adult Community in Bali: an Ecolinguistics Study Jurnal. Bumi Lestari vol 3. Februari , 192-201.
Rasna, I. W. (2014). Traditional Medicinal Plant- Treatment Skill for Cildren's: an Ecolinguistic Studi Jurnal of the lands Continued vol 14 no.1 Februari , 91-100.
Ratna, W. (2010). Siciology and Anthropology of Health. Yogyakarta: Rihama Library.
Samarin, J. W. (1988). Field Science. Yogyakarta: Kanisius.
Sugyono. (2011). qualitative and Quantitative Research Methods R& D. Bandung: ALVABETA, cv.
Usman, F. (2009). Laughter in Minangkabau Traditional Medicine : An Antrophological Linguistics Review ( dissertation). Denpasar: Udayana University.
